Posts Tagged ‘revelation’

The Two Witnesses, Part Deux

A year and a half ago, I posted this blog post about the two witnesses of Revelation 11. I posited that potentially these two would be Elijah and Enoch, since these are the two men that have never tasted death (Hebrews 9:27). But I heard a talk recently that makes me think that a more popular view is correct. Let me explain.

At the Transfiguration of Jesus (Matthew 17), two men appear with Jesus. One is Elijah, whom is prophesied as a forerunner of Christ’s kingdom in Malachi. Jesus even references this question from Peter in confirming that Elijah would come back. I think it’s safe to say that Elijah would be one of these witnesses.

The other is Moses. He’s more of an interesting character, because he died before entering the Promised Land, but we don’t know where he is buried. Why? The Lord Himself buried Moses. In fact, Jude 9 tells us that Michael was sent to contend with Satan for the body of Moses. Why would He do this for a dead body? Perhaps because He had plans for that body, and didn’t want it desecrated.

But there’s one other thing that in my laziness I never read until it was brought up in a message I heard today. In Revelation 11, these two witnesses are given two distinct powers: 1) “They have power to shut up the heavens so that it will not rain during the time they are prophesying,” and 2) “They have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.” (Revelation 11:6).

For those of you who know your Old Testament history, who was given the power to shut the heavens and keep it from raining in Israel. Answer: Elijah. Who was given the power to turn the waters into blood and cast plagues? Answer: Moses. Seems rather convenient that these guys have the same power, no?

So I think it’s safe to say I’ve amended my position a bit, and believe that the two witnesses of Revelation 11 are Elijah and Moses. It doesn’t mean this is for certain the way it’s going to happen, but the pieces of the puzzle fit rather nicely together if this is how it were to happen. Man, God is awesome. We ought to remind ourselves of that more often than we do.

Could Religion Really Not Exist?

I was discussing with an atheist friend on his blog the idea of supernaturalism vs. naturalism, and one of the arguments he brought up was surprising to me. His claim was that if you were to erase all memory of anything having to do with science, we would still get science roughly as we see it today. However, if you were to erase all memory of anything religious, it would be reasonable to expect that religion would be very different than we see it today, and quite possibly not even exist. Is this reasonable?

I would disagree for two reasons:

1) As an atheist, my friend would have to assume that there was initially a time period where neither science nor religion existed, because under atheism man was not present at the beginning, but later evolved over time. And yet under these conditions, both science and religion still arose in their current formats. So based on the evidence we have of a time where there was no presence of science or religion, we can safely assume that a similar state would produce both, since it has been done before.

2) General revelation seems to point men to an outside source for the creation of our world. As Aristotle said in his work “On Philosophy”:

When thus they would suddenly gain sight of the earth, seas, and the sky; when they should come to know the grandeur of the clouds and the might of the winds; when they should behold the sun and should learn its grandeur and beauty as well as its power to cause the day by shedding light over the sky; and again, when the night had darkened the lands and they should behold the whole of the sky spangled and adorned with stars; and when they should see the changing lights of the moon as it waxes and wanes, and the risings and settings of all these celestial bodies, their courses fixed and changeless throughout all eternity–when they should behold all these things, most certainly they would have judged both that there exist gods and that all these marvelous works are the handiwork of the gods.

This is a man who shaped much of medieval scholarship in areas like physics, logic, poetry, rhetoric, linguistics and biology. He also predated the coming of Jesus and the writings of the New Testament. And yet Aristotle did not see it possible to explain science without the supernatural. The things he could see in creation pointed him to the gods.

Is it any wonder that Paul would testify to this revelation in Romans? “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” — Romans 1:20

I think these are two powerful pieces of evidence that would lead us reasonably to assume that if memories of both science and religion were erased, science and religion would both be born anew.

It’s just one minor but still relevant argument pointing in the favor of God’s existence as more probable than improbable.