Posts Tagged ‘teleological argument’

Theism or Atheism – Which is More Logical?

In having several different discussions, something that just became evident to me is how much the debates between theists and atheists rely on logic. Truthfully, I hadn’t heard terms like special pleading, begging the question or non sequitur until I jumped into the fray. And yet they are constantly being tossed around in these arguments, knocking down arguments and providing objections and rebuttals.

That got me thinking a bit. If logic and philosophical arguments are such a big piece of the issue, then what logical arguments are being discussed. In all of my time here on WordPress, I’ve seen many positive arguments for theism, like the Kalam cosmological argument, the teleological argument, the moral argument, the argument for soul, the argument from desire, the argument for the veracity of the resurrection of Christ. I’ve made many of these arguments myself on this blog.

But for atheism, the positive arguments are scarce to non-existent. Shouldn’t a worldview that predicates itself on being “critical thinkers” and using “logic and reason” to show people the light of the day have more positive arguments on its side? I mean, realistically the only positive argument I can think of for atheism is the problem of evil, and that’s not even really a positive argument for atheism so much as a negative argument against theism.

So maybe someone can help me out here, but are there really any good positive arguments for atheism? My feeling is that if a worldview is true, there will be reasons to believe it is true. Just like if I believe that atheism is false, that doesn’t mean that theism is true. I need reasons to believe in favor of theism.

If there are no good positive arguments for atheism, then can atheists really contend that they come from the more logical position? Perhaps this is why atheism argues so hard for methodological naturalism, because that is really all it has to stand on if it can’t use philosophy or logic in favor of its position.

It’s just one more thing to make me (and hopefully any fence-sitters out there) convinced that theism has a much firmer foundation as a worldview, and I have solid justification in my belief in God. 🙂

The Teleological Argument

I never realized until now that God has been training me even since I knew what it meant.

I grew up in a Christian home that was never short on Bibles. When I was growing up, my favorite Bible was a New Century Version because interspersed throughout the Bible were stories (both fiction and non-fiction) or some facts you might find in a science or history book that were pertinent to what Scriptures were on the page. I don’t remember what the Scriptures were for, but I do remember one such excerpt talking about the idea that if the earth were a few thousand feet closer to the sun we would burn up, and if it were a few thousand feet further away from the sun we would all freeze. The purpose, of course, was to point out intelligent design.

In reading up in Systematic Theology by Norman Geisler, I realized that such arguments are under the banner of a bigger argument for the existence of God: the Teleological Argument. This argument contains 2 pieces. One is the “anthropic principle,” which encompasses what I talked about above and I’ll get into some more detail about later. The second piece is one I hadn’t heard of until my Bible study went through the Truth Project recently. That second piece is the notion of “irreducible complexity.”

Let me explain this concept the best way I can. The term “irreducible complexity” is actually a term taken from Darwin. In Chapter VI of his book “On the Origin of Species,” Darwin explains that one of the bases for his theory is the ability for organisms to undergo slight modifications over a period of time to evolve into their current state. His conclusion says thus: “If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down. But I can find out no such case.” He goes on to say that such an organ would be “irreducibly complex,” and would destroy his theory.

The interesting thing is that modern biochemistry seems to have found what Darwin could not — an irreducibly complex organism. Ironically, this organism is the basis for all human life. It is the structure of the human cell. It has been determined that if any one piece of the cell’s make-up were to be removed, the entire structure of the cell would fall apart and cease to be. If every single piece is necessary, then there is no “evolutionary link” that could have been lacking any part of its structure. The cell either exists in full form or it doesn’t exist; there is no middle ground.

One other such example is the bacterial flagellum, which requires all parts in order to be a fully functioning organism. Those attempting to refute this idea suggest that not enough is yet known about the bacterial flagellum with which to make this conclusion to a certainty. Another interesting concept is the idea of blood clotting. If this process evolved the way other processes evolve, then the starting point or middle ground would have meant that blood would not clot properly, in which case a person (or ape, or whatever) would simply bleed out because nothing could stop the bleeding. If all of these creatures were dead, then how could they evolve? It appears that Darwin’s theory is breaking down.

The anthropic principle is equally important to emphasize the nature of a Creator with intelligence and a perfect knowledge of what we need. My understanding of this principle is that there is evidence suggesting some intelligent design in the way the Earth was created for us to be able to sustain life on it . Some examples given by Geisler:

1) Earth’s atmosphere is 21% oxygen. If this ratio was 25%, fires would erupt; if it was 15%, humans would suffocate.
2) If the gravitational force were altered by merely one part in ten to the 40th power (ten followed by 40 zeroes), the sun would not exist and the moon would crash into the earth or veer off into space.
3) If the universe were expanding at a rate one-millionth more slowly than it is, the temperature on Earth would be 10,000 degrees Celsius.
4) If the earth’s crust were thicker, too much oxygen would be transmitted to support life. If it were thinner, volcanic and tectonic activity would make life untenable.

Albert Einstein may have summed it up best when he said, “The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all systematic thinking and acting of human beings is an utterly insignificant reflection.”

What’s most telling about the teleological argument is that its claims are made based on scientific discovery, which is the primary rebuttal against a pro-theistic stance (no evidence of intelligent design in science). From what I’ve seen in debates on YouTube and other websites (which of course, is filled with bias both ways and what I’ve seen in no way represents every mention of the subject), it appears that evolutionary biology is scrambling to find answers to these questions posed to them. I admit that I entered this realm with a definite bias, but this type of science leaves me with fewer questions and more answers, which is more than I can say about evolution at this point.

I guess ultimately what I’m saying is that I’m so glad to have a God that is omniscient and can foresee our needs, and as a result tailored together such a wonderful thing that can support our existence. I’m sure similar posts are forthcoming, as this is only chapter two in volume one of systematic theology. I’m anxious to learn more about our great God!